FLORIDA’S OCOEE MASSACRE: 100 YEARS LATER DO BLACK VOTES MATTER?

ADACI Vote shirt
“Vote” T-shirt produced by the African Diaspora Ancestral Commemoration Institute (ADACI), Washington, D.C., which organizes annual Remembrances of the Middle Passage.

There are those in this nation whom History has “forced, obligated, challenged, and blessed to be truth knowers, truth keepers, and truth tellers” — who from the time their Ancestors stepped out of a slave ship or were herded onto “Reservations,” have clearly seen through all the schemes and scams and shams of America’s historically White Supremacist political system and thus, in many cases, particularly today, have elected, with good reasons, not to get involved in such a corrupted process by bothering to vote.

On the other hand, History also shows that in many more cases, and for even better reasons, those who share even more of that Ancestral wisdom and insight, have long determined that White Supremacy has NO right or claim to define what government of all the people, by the people, and for the people should be, and these wise minds have never ceased to demand their human right to guide their country’s destiny by voting, even in the face of the most virulent threats.

Such was the case on November 2, 1920, election day 100 years ago (a presidential election when, also, women would be voting for the first time) in the town of Ocoee, Florida, near Orlando, with its two thriving Black communities, in the Jim Crow South amidst a rising tide of crowing White Supremacist triumphalism and resurgence of the Ku Klux Klan.

When Mose Norman, a prosperous African American farmer who had been leader of an energetic effort to register Black voters, showed up at the polls to vote that day, he was turned away, but assured by a judge that he was within his rights, he returned, reportedly with a shotgun, only to be driven off again, but this time with a racist mob in pursuit of him, eventually attacking the home of his friend July Perry, another successful landowner who also helped to register voters, whom they would later capture and lynch after he defended his home with gunfire, wounding one and killing two of the intruders.

His lynching would begin an all-out assault on the Black community of northern Ocoee, in which 30-50 were estimated to have been killed as all were forced to flee, taking refuge in surrounding woods while their homes, churches, schools and property were burned to the ground, some with people inside.

Shortly afterwards, the residents of the southern community would be driven out as well, forced to sell their property cheaply, and Ocoee would become an all-White town until 1981.

More can be read from a growing number sources about this “single bloodiest day in modern American political history,” which, we are reminded, was both a continuation of and a prelude to countless other violent atrocities to keep African Americans from voting, in addition to routine voter suppression at the polls if they dared to go that far, such as what Mr. Norman experienced.

Lessons for Today?

It seems that no election season goes by without hearing frustrated voices pleading with younger generations to exercise their right to vote, for which so many for so long have paid such a high price throughout this nation’s history, while so many of our youth, not having had the benefit of truly meaningful education, not seeing opportunities for themselves that previous generations might have imagined, and unimpressed by what candidates have to offer, elect to stay home, as they did in 2016, allowing a loser by 3 million actual votes to win just enough electoral votes in a few key states to occupy the White House and set the nation on the course it has taken in the last four years.

And our recall that this fake election was made possible by the 53% of White women who voted for Trump, we are also reminded that the noble and courageous suffragettes like Susan B. Anthony who led the successful fight for women’s voting rights made it clear that she did not intend for those rights to include Negro women.

These may be but small, albeit highly significant developments in the much larger drama of this Time of Awakening ready or not, like it or not, for the human species on planet earth, as we confront unprecedented challenges of global warming and sea-level rise, continuing rapid population increase, a deadly COVID-19 pandemic with no end in sight, and, in the social justice arena, the dawn of a Day of Reckoning for all past and present deeds that have brought us to where we are today, as we see in the global response to police killings of African Americans.

In this daunting landscape we might be especially grateful for milestone occasions like the 100th anniversary of the Ocoee massacre as an opportunity not to be missed, for looking both back and forward, to gain understanding and direction, as indeed the City of Ocoee is doing with four days of educational Remembrance from November 1-4, spanning the election and its outcome as part of the discussion.

Perhaps Ocoee is just the timely reminder that Black Votes Matter now more than they ever have in history, but also an equal reminder that our youth, male and female alike, must be heard for their votes to be the vital factor that shapes not only a better nation but also the new world that life on earth demands.

Ocoee-Escape

 

Ocoee massacre

The Ocoee massacre was a white mob attack on African-American residents in northern Ocoee, Florida, which occurred on November 2, 1920, the day of the U.S. presidential election.[4] The town is in Orange County near Orlando. Most estimates total 30–35 black people killed.[1][2][3] Most African American-owned buildings and residences in northern Ocoee were burned to the ground. Other African Americans living in southern Ocoee were later killed or driven out on threat of more violence. Ocoee essentially became an all-white town. The massacre has been described as the "single bloodiest day in modern American political history".[2]

The attack started after efforts to suppress Black citizens from voting. In Ocoee and across the state, various black organizations had been conducting voter registration drives for a year. black people had essentially been disfranchised in Florida since the beginning of the 20th century. Mose Norman, a prosperous African-American farmer, tried to vote but was turned away twice on Election Day. Norman was among those working on the voter drive. A white mob surrounded the home of Julius "July" Perry, where Norman was thought to have taken refuge. After Perry drove away the white mob with gunshots, killing two men and wounding one who tried to break into his house, the mob called for reinforcements from Orlando and Orange County. The whites laid waste to the African-American community in northern Ocoee and eventually killed Perry. They took his body to Orlando and hanged it from a lightpost to intimidate other Black people.[5] Norman escaped, never to be found. Hundreds of other African Americans fled the town, leaving behind their homes and possessions.

"Most of the people living in Ocoee don't even know that this happened there", said Pamela Schwartz, chief curator of the Orange County Regional History Center, which sponsored an exhibit on it. For almost a century, many descendants of survivors were not aware of the massacre that occurred in their hometown.[6]

Background

Orange County, as well as the rest of Florida, had been "politically dominated by Southern white Democrats" since the end of Reconstruction.[7] But, in the weeks leading up to the presidential election of 1920, African Americans throughout the South were registering to vote in record numbers.[2] At the same time the Ku Klux Klan was experiencing a revival and had established many new chapters since 1915. Three weeks before election day, the KKK warned the African American community that "not a single Negro would be permitted to vote."[8]

Judge John Moses Cheney, a Republican running for the United States Senate from Florida, had started a voter registration campaign to register African Americans to vote in Florida, because they had supported the Republican Party since Reconstruction.[7] Mose Norman and July Perry, both "prosperous African American landowners in Ocoee," led the local voter registration efforts in Orange County, paying the poll tax for those who could not afford it.[7] In an effort to preserve white one-party rule, the Ku Klux Klan "marched in full regalia through the streets of Jacksonville, Daytona and Orlando" to intimidate opponents.[9] The organization threatened Judge Cheney prior to the election.[7]

Sam Salisbury was a police chief in Orlando Florida. A native of New York, Salisbury served in the U.S. military and was known as Colonel Sam Salisbury.[10][11]A white supremacist and a member of the Ku Klux Klan, Salisbury bragged about his involvement in the violent oppression and intimidation of African Americans attempting to vote in the previous 1920 election. He was one of the leaders of the events leading up to the Ocoee massacre.[12][13] He was injured in an attack he led on July Perry's home in Ocoee.[10]

Massacre

Election day

African Americans were met with resistance from the white community when they attempted to vote on election day. Poll workers challenged whether African American voters were really registered.[14] The voters had to prove they were registered by appearing before the notary public, R. C. Biegelow, who was regularly sent on fishing trips so that he was impossible to find.[14] However, African Americans, including Mose Norman, persisted but were "pushed and shoved away" from the polls.[14]

Norman contacted Judge John Cheney, who told him that interference with voting was illegal and told him to write the names of the African Americans who were denied their constitutional rights, as well as the names of the whites who were violating them.[15] Norman later returned to the polling place in Ocoee with a shotgun. Whether the shotgun was taken from Norman is not entirely clear, but whites at the polls drove off Norman using his own shotgun.[15][16]

The white community began to form a mob and paraded up and down the streets, growing "more disorderly and unmanageable".[15] The rest of the African Americans gave up on trying to vote and left the polling place.[15] Later during the evening, Sam Salisbury, the former chief of police of Orlando,[17] was called to lead a lynch mob to "find and punish Mose Norman."[7] He later proudly bragged about his part in the events.[9]

Invasion of Perry's home

The white mob was on its way to Norman's home when someone informed them that their target had been seen at the home of July Perry.[15] The mob, by then numbering about 100 men, arrived at Perry's house demanding that Perry and Norman surrender.[17] When they received no answer, they attempted to break down the front door.[17] Perry, who had been warned about the mob, fired gunshots from inside the home in self-defense.[17] Exactly how many people were defending the house is uncertain; the whites estimated that there were several armed African Americans. Zora Neale Hurston wrote that Perry had defended his home alone.[18] Sam Salisbury knocked the back door open and was shot in the arm,[18] becoming the first white casualty.[17] Two other whites, veterans Elmer McDaniels and Leo Borgard,[16] were killed when they also tried to enter through the back door.[18] Their bodies were found hours later in the backyard.[16]

The white mob withdrew and put out a call for reinforcements to whites in Orlando, Apopka and Orange County, either calling them by phone or sending for them by car.[18] During the two- to three-hour lull while the whites were recruiting other men, July Perry, injured in the conflict, attempted to flee with the help of his wife into a cane patch.[19] He was found by the white mob at dawn and arrested.[19] After Perry was treated at a hospital for his wounds, he was taken by a white mob from a vehicle while being transferred to a jail. They lynched him,[16] "and left his body hanging from a telephone post beside the highway."[19] Norman was never found. Much of the trouble was attributed to "outsiders" from Winter Garden and Orlando.[20]

Ocoee is razed

With reinforcements, the white mob took the conflict to the rest of the African-American community in northern Ocoee. The "white paramilitary forces surrounded the northern Ocoee black community and laid siege to it."[17] They set fire to rows of African-American houses; those inside were forced to flee and many were shot by whites.[18] At least 20 buildings were burned in total,[16] including every African American church, schoolhouse, and lodge room in the vicinity.[21] African-American residents fought back in an evening-long gunfight lasting until as late as 4:45 A.M.,[17] their firearms later found in the ruins after the massacre ended.[16] Eventually, black residents were driven into the nearby orange groves and swamps, forced to retreat until they were driven out of town.[22] The fleeing sought refuge in the surrounding woods or in the neighboring towns of Winter Garden and Apopka, which had substantial populations of black people.[20]

The siege of Ocoee claimed numerous African-American victims. Langmaid, an African-American carpenter, was beaten and castrated.[18] Maggie Genlack and her pregnant daughter died while hiding in her home; their bodies were found partially burned underneath it.[18] Roosevelt Barton, an African American hiding in July Perry's barn, was shot after the mob set fire to the barn and forced him to flee.[18] Hattie Smith was visiting her pregnant sister-in-law in Ocoee when her sister-in-law's home was set on fire. Smith fled, but her sister-in-law's family was killed while they hid and waited for help that never came.[17]

Aftermath

Expulsion of African Americans

The African-American residents of southern Ocoee, while not direct victims of the massacre, were later threatened into leaving.[23] Annie Hamiter, an African-American woman residing in southern Ocoee (sometimes referred to as Mrs. J.H. Hamiter), suspected that the massacre was planned so that whites could seize the property of prosperous African Americans for nothing.[23] According to Hamiter, people in southern Ocoee were coerced by the threat of being shot and burned out if they did not "sell out and leave."[23] About 500 African Americans in total were rapidly driven out of Ocoee, resulting in its population being nearly all white.[23] That fall, white residents had to work to harvest the citrus crop because black laborers had fled the region.[24] No African-American residents settled there again "until sixty-one years later in 1981".[7]

Subsequent local events

July Perry's body was found "riddled with bullets" and swinging on a telephone post by the highway.[19] According to The Chicago Defender, his body was left near a sign reading, "This is what we do to niggers that vote". Another source has said he was hanged near the home of a judge who supported the black voter franchise. A local photographer was selling photos of Perry's body for 25 cents each; several stores placed the photo on exhibition by their windows. No one was prosecuted for his murder.[25] Perry's wife, Estelle Perry, and their daughter were wounded during the shooting at their home, but survived. The authorities sent them to Tampa for treatment in order "to avoid further disturbance."[24]

Walter White of the NAACP arrived in Orange County a few days after the riot to investigate events. He was traveling undercover as a white northerner interested in buying orange grove property in the county.[21] He found that the whites there were "still giddy with victory."[21] A local real estate agent and a taxi cab driver told him that about 56 African Americans were killed in the massacre.[21] White's NAACP report recorded around thirty dead.[1] A Methodist pastor, Reverend J. A. Long, and a Baptist minister, Reverend H. K. Hill, both from Orlando, reported that they had heard of 35 African-American deaths in Ocoee as a result of the fires and shootings.[3] Charles Cowe in 1970 described 12 dead.[26] A University of Florida student who interviewed local residents for a history term paper claimed in 1949 that "About thirty to thirty-five [murdered] is the most common estimate of the old timers."[2] The exact number could never be determined.[21] White also learned that many black residents thought the massacre was due to the white community's jealousy of prosperous African Americans, such as Norman and Perry.[23]

No arrests, much less prosecutions

"No one was ever held responsible for any of the deadly violence. Agents for the Bureau of Investigation (later the FBI) showed up a few weeks later, but they made it clear they weren’t investigating murder, arson or assault. They were interested only in election fraud." The leader of the mob later became mayor of Ocoee.[6]

Supporters urged the House Election Committee of Congress to investigate the riot and voter suppression in Florida, with a view to suing under the Fourteenth Amendment, but it failed to act.

Remembrance and study

  • In 1969, Lester Dabbs, an area native and a future mayor of Ocoee, wrote his master's thesis on the massacre.[27]
  • In the 1990s, the Democracy Forum and West Orange Reconciliation Task Force, made up of residents of Ocoee and Orange County, organized discussions to explore the events and honor the victims.
  • On Martin Luther King Day in 2010, the town of Ocoee sponsored a commemoration that included as keynote speaker Professor Paul Ortiz of the University of Florida, the author of a history of the events, who spoke about the 1920 Election Day massacre.
  • At 10:30 a.m. on June 21, 2019, a historical marker honoring July Perry was placed during a ceremony in Heritage Square outside of the Orange County Regional History Center.[28]
  • Melissa Fussell, a central Florida native and then William & Mary law student, wrote a law review piece exploring the details of the tragedy, including widespread concealment and property loss, and advocating redress for its victims and their descendants.[29]
  • The Peace and Justice Institute at Valencia College hosted a series of workshops in Central Florida titled "1920 Ocoee and Beyond: Paths to Truth and Reconciliation" in 2018 with digital archives, panel discussions, and group serial testimony to bring light to the massacre and the racial injustices still occurring today.
  • In 2018, the city of Ocoee released a proclamation acknowledging the massacre. A formal apology to descendants is "in the works".[6]
  • The Florida legislature has passed a law requiring that the Ocoee Election Day massacre be taught in Florida schools.[6] On June 23, 2020, Florida Governor Ron DeSantis signed into legislation House Bill 1213 (2020)! which directs the Commissioner of Education's African-American History Task Force to determine ways in which the 1920 Ocoee Election Day Riots will be included in required instruction on African-American history.
  • On October 3, 2020 the Orange County Regional History Center opened the landmark exhibition, "Yesterday, This Was Home: The Ocoee Massacre of 1920", recognizing the centenary of the massacre. It includes original research, an interactive land deed map of Black landowners, testimony of family descendants, and a full series of educational programming.
  • On November 2nd, 2020, 100 years after the massacre, Florida Governor Ron DeSantis proclaimed that "Ocoee Massacre Remembrance Day".[30]

Representation in other media

  • Bianca White and Sandra Krasa produced a documentary film about the riot and related events, Go Ahead On, Ocoee (2002), produced by the University of Florida.[7]
  • In the spring of 2020, a short docu-series entitled the "The Ocoee Massacre" was posted on YouTube on May 25, 2020 relating the events of the Ocoee Massacre.[31]
  • On November 1, 2020, WFTV 9 (ABC) in Orlando broadcast a documentary on the Ocoee Massacre, which was subsequently released to many streaming services on the 100th anniversary the next day.[32]

See also

References

  1. ^ a b c Hoffmann, Carlee; Claire, Strom (Summer 2014). "A Perfect Storm: The Ocoee Riot of 1920". The Florida Historical Quarterly. 93 (1): 25–43.
  2. ^ a b c d e Ortiz, Paul (May 14, 2010). 90 Years After the Ocoee Election Day Race Riot. Ocoee, Florida: Remembering 'the single bloodiest day in modern U.S. political history. Facing South. The Institute for Southern Studies; University of Mississippi. Archived from the original on 2018-02-14.
  3. ^ a b c "Ocoee Election Day Violence – November 1920" (PDF). OPPAGA. Office of Program Policy Analysis and Government Accountability. November 2019. Retrieved June 23, 2020.
  4. ^ Brockell, Gillian (2 November 2020). "A White mob unleashed the worst Election Day violence in U.S. history in Florida a century ago". The Washington Post. Retrieved 2 November 2020 – via Chron.
  5. ^ Jeff Kunerth, "Report: Orange County ranks 6th in lynchings from 1877-1950" Archived 2018-03-22 at the Wayback Machine, Orlando Sentinel, 11 February 2015; accessed 21 March 2018
  6. ^ a b c d Brockell, Gillian (November 2, 2020). "A White mob unleashed the worst Election Day violence in U.S. history in Florida a century ago". Washington Post.
  7. ^ a b c d e f g Bianca White & Sandra Krasa, Go Ahead On, Ocoee (2002) Archived 2013-01-10 at the Wayback Machine, documentary film, University of Florida
  8. ^ Ortiz 2006, p. 214.
  9. ^ a b Ortiz 2006, p. 215.
  10. ^ a b Ortiz, Paul (29 March 2005). Emancipation Betrayed: The Hidden History of Black Organizing and White Violence in Florida from Reconstruction to the Bloody Election of 1920. ISBN 9780520940390.
  11. ^ http://www.oppaga.state.fl.us/MonitorDocs/Reports/pdf/1915rpt.pdf
  12. ^ https://m.orlandoweekly.com/orlando/dead-wrong/Content%3Foid%3D2263967&
  13. ^ Hoffmann, Carlee; Hoffman, Carlee; Strom, Claire (2014). "A Perfect Storm: The Ocoee Riot of 1920". The Florida Historical Quarterly. 93 (1): 25–43. JSTOR 43487653.
  14. ^ a b c Ortiz 2006, p. 220.
  15. ^ a b c d e Hurston, The Ocoee Riot, p. 1.
  16. ^ a b c d e f "KILL TWO WHITES AND SIX NEGROES IN FLORIDA RIOT". The New York Times. The New York Times. November 4, 1920. Archived from the original on 14 June 2018. Retrieved 14 June 2018.
  17. ^ a b c d e f g h Ortiz 2006, p. 221.
  18. ^ a b c d e f g h Hurston, The Ocoee Riot, p. 2.
  19. ^ a b c d Hurston, The Ocoee Riot, p. 3.
  20. ^ a b Dabbs Jr., Lester (July 1969). "A Report of the Circumstances and Events of the Race Riot on November 2, 1920 in Ocoee, Florida". Stetson University Archives. Stetson University. Retrieved June 23, 2020.
  21. ^ a b c d e Ortiz 2006, p. 222.
  22. ^ Ortiz 2006, pp. 221–222.
  23. ^ a b c d e Ortiz 2006, p. 223.
  24. ^ a b "NEGROES FLEE RIOT REGION. Ocoee, Fla., Lacks Labor Following Election Lynchings". The New York Times. The New York Times. November 5, 1920. Archived from the original on June 14, 2018. Retrieved June 14, 2018.
  25. ^ Ethan Michaeli (12 January 2016). The Defender: How the Legendary Black Newspaper Changed America. Houghton Mifflin Harcourt. p. 132. ISBN 978-0-547-56087-8.
  26. ^ Crowe, Charles (April 1970). "Tom Watson, Populists, and Blacks Reconsidered". The Journal of Negro History. 55 (2): 99–116. doi:10.2307/2716444. JSTOR 2716444. S2CID 150006557.
  27. ^ Dabbs, Lester (1969). A Report of the Circumstances and Events of the Race Riot on November 2, 1920 in Ocoee, Florida (Master's thesis). Stetson University. Retrieved 2 November 2020.
  28. ^ "Historical Marker Has Been Placed Honoring Lynching Victim July Perry". OCFL Newsroom. 2019-06-21. Archived from the original on 2019-06-22. Retrieved 2019-06-22.
  29. ^ "Dead Men Bring No Claims: How Takings Claims Can Provide Redress for Real Property Owning Victims of Jim Crow Race Riots". William & Mary Law Review. 2016-04-12. Retrieved 2019-08-20.
  30. ^ "DeSantis declares Ocoee Massacre Remembrance Day". news.yahoo.com. 2 November 2020. Retrieved 2 November 2020.
  31. ^ "History of Orlando - Part Four (The Ocoee Massacre)" (Video). YouTube. The Orlando Guy. Retrieved 2 November 2020.
  32. ^ "Ocoee Massacre". WFTV. Retrieved 2 November 2020.

Further reading

Bibliography